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Closely related is the custom of dual dating, where writers gave two consecutive years to reflect differences in the starting date of the year, or to include both the Julian and Gregorian dates.
Beginning in 1582, the Gregorian calendar replaced the Julian in Roman Catholic countries.
Claims that rioters demanded "Give us our eleven days" grew out of a misinterpretation of a painting by William Hogarth.In the case of Eastern Europe, for example, all of these assumptions would be incorrect.Usually, the mapping of new dates onto old dates with a start of year adjustment works well with little confusion for events which happened before the introduction of the Gregorian calendar.This article is about the 18th-century changes in calendar conventions used by Great Britain and its colonies, together with a brief explanation of usage of the term in other contexts. S.) are terms sometimes used with dates to indicate that the calendar convention used at the time described is different from that in use at the time the document was being written.For a more general discussion of the equivalent transitions in other countries, see Adoption of the Gregorian calendar. There were two calendar changes in Great Britain and its colonies, which may sometimes complicate matters: the first was to change the start of the year from Lady Day (25 March) to 1 January; the second was to discard the Julian calendar in favour of the Gregorian calendar.
This latter battle was commemorated annually throughout the 18th century on 12 July, following the usual historical convention of commemorating events of that period within Great Britain and Ireland by mapping the Julian date directly onto the modern Gregorian calendar date (as happens for example with Guy Fawkes Night on 5 November).